Is anyone still here?
I would perfectly understand if you've moved on. Obviously, I haven't been blogging.
It's not that I don't want to. It's that, to me, this annus horribilis has made my usual observations . . . petty. It has made most of the happenings in my life . . . inconsequential.
How can I get upset about anything? How can I even write about anything, at all, when anything at all is so obviously trivial in the face of the suffering others have to bear?
So even though I've had thoughts and observations, I couldn't bring myself to blog about them. It felt insensitive, for being too mundane.
But then, a few months ago, "The Kidnapping I Can't Escape" by Taffy Brodesser-Akner was printed in the magazine section. I like her as a writer, and the article did not go where I thought it would.
It begins with a retelling of a harrowing ordeal from 1974. Her neighbor, Jack Teich, was kidnapped from his driveway. During his nightmare, the kidnappers claimed they were for the Palestinian cause, but was later discovered to be a disgruntled ex-employee. Unbelievably, Jack was freed after the ransom was paid—which rarely occurs.
As friends with his children, Akner thought of him as fine. He was fine, right? He went back to work. He went on with his life. He was fine.
Then the article shifts, much to the reader's puzzlement, as Akner describes the birth of her first child. I think every woman out there who has been in the same position of vulnerability and agony felt her experience. After hours of labor, the doctor performed a procedure on her—without her knowledge or consent—to speed up the process.
When she returned home, she was a wreck. She describes, in excruciating detail, how she unspooled. Most assumed it was post-partum depression, but eventually another therapist informed her it was PTSD: she was traumatized.
What followed then was shame. Other people go through trauma, she wondered, and they're fine. They're fine. How am I not fine, too? So she made sure that, at least, she appeared to be fine.
Then Akner was working on a novel, inspired in a way by her neighbor's kidnapping, and asked to meet him to discuss his experience. She didn't think anything of it; he was fine, after all, right?
When she arrives, she sees how he carefully unlocks the door, then relocks it when she comes in. His property is under 24-hour security. Lights are always on. For the year after the kidnapping, he would go to work, but do no work. He couldn't focus. He wonders if he could have made a run for it into the woods next to his house, but then his family within would have been at the kidnappers' mercy.
Then Akner realized: Jack was not fine. Not remotely fine. Of course he wasn't fine.
Tolstoy tells us that all happy families are alike and that each unhappy family is unhappy in its own way. A few years ago, I wrote a different novel, my first novel, about divorce, which was inspired in part by the divorce stories of several people I know, and I came to the conclusion that, actually, all divorces are exactly alike. I tell you this because I’ve now come to understand the same thing about trauma: Happy, well-adjusted people are all different. The traumatized are exactly alike. I’m about to tell you a story that is nothing like a violent kidnapping — almost laughably so — but what I’ve learned over the years is that trauma is trauma. Something terrible happens, beyond what is in our own personal capacity to cope with, and the details don’t matter as much as the state we’re thrown into. Our bodies and brains have not evolved to reliably differentiate a rape at knife point from a job loss that threatens us with financial ruin or from the dismantling of our world by our parents’ divorce. It’s wrong, but explain that to your poor, battered autonomic nervous system.
Luke holds that we were all traumatized by 10/7. I had stupidly watched Instagram reels that motzei Shabbos, and sobbed for days following. I sobbed on the train platform while my brother muttered to me, "We're in public, Lea."
I'm not claiming my experience was the same as those who went through hell, or live half-lives of terror while their sons are in battle. But pain is pain. One person's agony doesn't cancel out another's.
This goes for other pain we may experience in life—not just a terrorist attack and subsequent war.
To be continued.
