Thursday, February 7, 2013

Writing to Learn

I have always narrated my life in my head, even the boring moments. "She stepped onto the sidewalk, avoiding the crack, even though she knew full well that her foot upon a line would, in no way, break her mother's back." 

Sometimes at night I can't fall asleep because I am mentally composing posts, pulling out this word and swapping it for another, only to tell myself this is ridiculous since my perfect phrasing will be lost once I doze off. 

While I am not sure if I would ever be able to write a novel, I found Silas House's advice for those attempting to create a written work to be interesting. 

I am a tad smug since what he advocates I already do. He says a writer must be still in order to write, but not by locking himself in a room and banishing contact with the world. Writers have busy lives too, so they have to erect for themselves a still mental space where words can thrive. 
To write, to accurately write, to grasp reality, writers have to be exposed to reality. Being boarded up doesn't provide inspiration; seeing other people, other potential characters, is the ever-giving muse. 
There is no way to learn how to do this except by simply doing it. We must use every moment we can to think about the piece of writing at hand, to see the world through the point of view of our characters, to learn everything we can that serves the writing. We must notice details around us, while also blocking diversions and keeping our thought processes focused on our current poem, essay or book.
This way of being must be something that we have to turn off instead of actively turn on. It must be the way we live our lives.
The No. 1 question I get at readings is: “How many hours a day do you write?” I used to stumble on this question. I don’t write every day, but when I first started going on book tours I was afraid I’d be revealed as a true fraud if I admitted that. Sometimes I write for 20 minutes. Other times I don’t stop writing for six hours, falling over at the end like an emotional, wrung-out mess, simultaneously exhausted and exhilarated. Sometimes I go months without putting a word on the page.
One night, however, I was asked that question and the right answer just popped out, unknown to me before it found solidity on the air: “I write every waking minute,” I said. I meant, of course, that I am always writing in my head.
I always say I couldn't be a novelist because I am lacking the imagination to put myself into someone else's shoes. But then I thought, what if I can use this writing exercise not to fabricate a character, but simply to understand people better? To be more compassionate? 
I transform the mundane task of grocery shopping into a writing exercise by studying my fellow shoppers through the eyes of my character, a man who is on the run from the law.
I eye each one with suspicion and dodge any cop who might be trotting along with a grocery basket in hand. I sometimes steal a quirk from a woman nearby to apply to one of my female characters in the book. I am multitasking, but there is stillness at work here.
So let's say I still am not cut out to be of the novelists who are able to magically detail the existences of people not remotely like themselves in personality, background, and hair color. But I can try, not for the sake of my writing, but for the sake of my humanity.

To be still, to think, to understand. 

Tuesday, February 5, 2013

Fashion is not Man Repellent

A local Jewish owned magazine is making its rounds as a fashion periodical for the frum gal who likes her InStyle. It has photos of what is supposed to be fashionable Jewesses, but I blinked in confusion. 

In the rigorous education of Hungarian aesthetics, there is one rule that is paramount: Looking good. Meaning, if a tutu is the hottest new trend, it wouldn't matter to me, since I look laughable in anything flary. 

Nearly every woman featured in those glossy pages was wearing the new it-item, the furry vest. 
http://fabfashionfix.com/wp-content/uploads/2013/01/fur-vests.jpg
I wish the furry vest well. But due to my build it is a partnership that will never be. Additionally, I eschew vests of any kind, since my arms would be left exposed and chilly while my torso would be overheated. I prefer more even, all-round roasting. 

There are many women who look sharp in a furry vest. But not everyone does. Nor does the standard thigh-length flatter all, since it obscures the curvaceous lines of the female figure.  

If one wants to look at fashion strictly in terms of artwork, that is one thing. Art has its pretty, its ugly, its downright terrifying. But art should not be predictable or overdone, either.

Fashion is about a personal sense of style, of cultivating an individual identity via the conduit of wardrobe. First comes an established sense of what one can wear based on body type, next how snazzy details can then be availed of. 

Purchasing a furry vest because everyone else has does not make one fashionable. It makes one trendy. If one dons a furry vest because one truly feels that it highlights their physical qualities and downplays their faults, wunderbar.  

Clothing, for me, is my means to bring out my best self, both in appearance and the resultant confidence. Trends, unless they actually like me, have no place in my closet.    

Monday, February 4, 2013

The Perfect Score

Despite the fact that we invented monotheism, I don't consider Jews to be innovators. We are perfectors. 

We take a rough-edged idea and hammer out all the kinks, buff out the dents, and proudly present it to the world, gleaming and ready to rake it in. 

If we are able to do so with such regularity, we are not as immune to the world as we would like to think, both the good and bad.  

The world at large now has decided to analyze the minutiae of their dates' criteria, even going so far as to dump because of credit scores.

We complain (don't we?) how superficial our community has become, specifically "our." You know what? It's not just us. It's everyone. 

As for the New York area, how many people, gentile and Jew, come here to "find love"? There's 8 million people in this city. Where does one start?

How often does one go on a date and think, "Well, he's nice, but I'm sure there's someone out there who is even nicer and handsomer and two inches taller and with green eyes . . ." We meet with the expectation that the upgrade is coming up in the rear. 

Then there's question if one is "settling." What is settling, as opposed to having valid objections?

Credit scores aren't necessarily a true representation of one's financial history. I have never been in debt (thank the Good Lord) and I have good savings, but when I finally applied for a credit card in order to boost my credit score, no one wanted me. (Amazon took me in the end. I always was a good customer).

I can understand that in this economy people are being more pragmatic rather than romantic, but this is the death-knell of soulmate-ism. Fixing a bad credit score can be done with some planning. It's not like turning down someone for a trigger-happy temper. 

So cheer up, frummie singles. Our community is simply doing what it does best, which is copyright infringement. Instead of dooming ourselves, let us also do what we do best: Improve the situation. 

How? At least stop being obvious about one's superficial preferences. What happened to that great empty phrase, "good middos"?            

Friday, February 1, 2013

Smashbox MegaTint Long Wear Lip Color

I know, the majority of the makeups that I feature here may be a tad strong for the average gal, especially those who prefer a more neutral look. 

Behold! I bring thee Smashbox MegaTint Long Wear Lip Color in Nude! And I actually bought it!

I've been on the search for a less hysterical shade when I am not sure who or what my audience will be. The Nude jumped out at me, described as a "pale soft neutral pink," as it is seems to be the perfect color for emphasizing, but not dramatizing, lips. Your lips, but better.
Don't get me wrong, "Punch" is also quite pleasing to my eye, and I may succumb to temptation. 

Mind you, while it refers to itself as "Long Wear," it is not, not any more than any other lipstick, so not for Shabbos purposes.     

Thursday, January 31, 2013

What's the Rush?

I am haunted by the skin of ancestors' past. 

The road-mapped visage of my great-aunts, Zeidy's sisters, cause me to blanch in fear. Sure, I may have gotten Bàbi's magnificent epidermis, which remained unlined, devoid of skin damage, glowingly perfect in her 80s. But how can I know until it is too late? 

Therefore, every morning, I carefully apply layers of sunblock. Every evening, I slather on alpha hydroxy acids, retinoids, you name it. 

What else to fret about? Of course, the plight of single-hood, and the ridiculous calculation of my child-bearing years. My grandmother was older than me by quite a bit when she emerged from the war and promptly had a brood, despite her barren first marriage. 

Is it just me, or are us girls not enjoying our present as we obsess over our futures?
 
Carina Chocano wrote an article appropriately titled, "Girls Love Math. We Never Stop Doing It." 

Our age-related hysteria is not based simply on our family-oriented Jewish community. Secular media is focused on the unattached and "elderly," meaning late 20s and 30s. 

I can't understand it when I am on a date with a guy in his 30s, and he slowly and patiently attempts to explain to clueless me how the "shidduch crisis" works, that there are just so many more single girls than guys, blissfully unaware that, um, dude, you're a 32-year-old bachelor, as opposed to my age of 27. We are both single, but I'm the only one in the throes of a "crisis"?

In my own personal experience I actually know of more "older" single men than women. After all, I'm going out with them, aren't I?

In my shul, I am currently the oldest female single, yet the men's side has more than one bachelor male. My high school class of about forty has but five unattached gals, including myself. 

The world likes to cluck over the ticking time bomb that is my supposed obsolescence, and I get annoyed at myself when I believe them.    
For years, I worried that I would be dismissed for being too young right up until the moment when I started being dismissed for being too old. That means I spent a disproportionate piece of my 20s and 30s thinking it was all over. I remember crying to a male friend that my time was running out; that I didn’t think I would be able to squeeze it all in before my built-in expiration date. I was 24. Meanwhile, my 23-year-old roommate would languish on the couch wailing, “I feel like a piece of fruit rotting on the vine!” I look back at this now — at how bad, how ashamed I felt for letting myself turn 29 — and I can’t believe how much of my youth I squandered on feeling old.     
I loved this quote from an episode of Go On, "Back, Back, Back It's Gone!"

Ryan, a widower, is feeling bummed because he would like to start dating again but can't work up the nerve. George, an elderly blind man who is a member of the same support group, tells him this:
Slow down, son. Now, I'm gonna tell you a little secret. People think life is short. Nah, life is long. The next right thing will come to you. Let it. Just be ready.

Wednesday, January 30, 2013

Request vs. Thank You Card

I rarely feel comfortable asking for things in prayer. I keep requests to the big major things that are already mentioned in the siddur's Hebrew; I thank, I would ask for others, but for myself, not so much. 

My morahs would constantly urge us to ask, ask for anything and everything, even for a new rug, which I thought was kind of stupid. I once objected to this, based on this story: 

The Talmud there continues with an incident with Rabi Chanina ben Dosa. His wife complained that she was no longer able to stand such abject poverty. She asked him to pray that Hashem should provide for them. His prayers were miraculously answered a hand from heaven presented him with a golden table leg.

His wife then saw in a dream that in the World to Come, the righteous would be eating from a three-legged golden table whereas she and her husband would only have a two-legged golden table. Upon hearing this dream and realizing the enormous 'price-tag' that was attached to this gift, he prayed that it should be taken back. The heavenly hand reappeared and returned the gift to the heavens. (via torah.org, Yisroel Ciner)

If asking just takes away from your zechusim, I put to the morah, why should one ask? She was silent for a moment and then said, triumphantly, to then add in the prayer that one's request won't take away from one's zechusim. 

Lame. 

As I grappled with that thought, while watching so many weep into siddurim at various holy sites, shul, and on public transportation, many of them obviously asking, I felt ever more a freak. 

Then slowly ideas began to stitch together:

Point 1: Hashem does that which is good for us. 

Point 2: In times of hardship, we are reminded that humans are mere flies on the painting; they cannot comprehend the larger, universal picture. 

Ergo, we do not know what is good for us. And if we do not know what is good for us, how can we ask? 

Eureka! 

Not a week after I had this epiphany I heard this shiur by Esther Wein, completely validating my hypothesis.
Via Image Source
To add a mashal: Hurricane Sandy zapped the power at 9 p.m. At 5 a.m., there was a loud beeping. "Ah," Ta said, "the alarm company said this might happen. We have to find the key for the alarm box and deactivate it from there." 

By "we," it is usually just me, and it was me who waded into the two feet of freezing water in the dark basement, since I was the only one with knee-high rain boots. Ear plugs ensured the shrill beeping didn't kill off any hearing cells. I sloshed repeatedly down there, waving a flashlight, trying a multitude of keys dug up around the house, but I couldn't get that dang box open. I even tried to yank it free with brute force, when aggravation got the best of me.

After nearly six hours of "beep, beep, beep (pause) beep, beep, beep," and my umpteenth trip into the watery abyss, I suddenly realized that the klaxon wasn't occurring anywhere near the alarm box. I curiously headed towards the origin of the racket, which was squealing through a smoke detector. I tentatively pushed a button, a battery popped out, and it shut up. Blissful silence.

Sometimes, we are so sure we know what would be good for us, we don't even realize that our salvation is coming from another direction.     

So I thank. With joyful abandon. But I won't ask so fast, because how could a mere mortal me know how, what, or why?

Rabbi Yaacov Haber expounded on the concept of thanks, that a segulah (not all segulas are created equal) for success is in, when saying Modim, acknowledging that all comes from God. All. The good, bad, and indifferent.    

Tuesday, January 29, 2013

Quiet in a Loud World

Is it just me, or is it loud in here? 

After a childhood hounded by "shush"es, adulthood seems awfully noisy. People just can't bear the silence. 
A dreaded Amtrak type is the passenger who commences prattling on her cellphone the instant she sits down and doesn’t hang up until she gets to her stop, unable to bear an undistracted instant in her own company. People practice rap lyrics on the bus or the subway, barking doggerel along with their iPods as though they were alone in the shower. Respecting shared public space is becoming as quaintly archaic as tipping your hat to a lady, now that the concept of public space is as nearly extinct as hats, and ladies.
I, personally, love silence. I even like companionable quiet on a date, although the poor fellow will usually sweat if conversation eases to halt, desperate to fill the air with nonsensical questions. Luke and his wife dated without much talking; I find it kinda romantic. 

I read on public transportation. If I am overtired, I try to sleep, not usually with success. There are often loud conversations (on the phone or off), loud text chimes, loud snores. 

I like to think. I like to analyze my behavior, my motivations, how to improve. I think about others, what I can do to relate to them better, or if they are better left alone. I need to think. 

But the world tries its darndest to stop you from pondering. 

Tim Kreider rides the "quiet car" all the time, but it is often not quiet. It is also a very hard position to fight for; to argue for quiet leads to more noise.
It’s impossible to be heard when your whole position is quiet now that all public discourse has become a shouting match. Being an advocate of quiet in our society is as quixotic and ridiculous as being an advocate of beauty or human life or any other unmonetizable commodity.
And so the volume has incrementally risen, the imbecilic din encroaching on one place after another — mass transit, waiting rooms, theaters, museums, the library — until this last bastion of civility and calm, the Quiet Car, has become the battlefield where we quiet ones, our backs forced to the wall, finally hold our ground. The Quiet Car is the Thermopylae, the Masada, the Fort McHenry of quiet — which is why the regulars are so quick with prepared reproaches, more than ready to make a Whole Big Thing out of it, and why, when the outsiders invariably sit down and start in with their autonomic blather, they often find themselves surrounded by a shockingly hostile mob of professors, old ladies and four-eyes who look ready to take it outside.
"Four-eyes"—that's me!  

Few understand my fierceness and passion for a space empty of invasive sound. I have perfected my stinkeye over the years (the secret is to maintain eye contact with minimum facial movement, the rest of the face blank) out of necessity, when my cheerful foray into a land and time far, far away and a long, long time ago is rudely yanked back to the here and now by the shrill and inconsiderate.

Having someone's tedious phone conversation interject into my daled amos is as irritating and violating as being on line at the bank and having someone stand on top of me. Lady, I don't know you, I don't care how your man done you wrong, and frankly, aren't you a wee bit embarrassed to be sharing how he cheated on you with thirty other strangers?  
We’re a tribe, we quiet ones, we readers and thinkers and letter writers, we daydreamers and gazers out of windows. We are a civil people, courteous to excess, who disdain displays of anger as childish and embarrassing. But the Quiet Car is our territory, the last reservation to which we’ve been driven. And we can be pushed too far. Our message to the barbarians who would barge in on our haven with their chatter and blatting gadgets like so many bulldozers is:
SHUSH! 

I don't seek confrontation. I don't make scenes. I don't like trimming someone down to size. But here is a little tip: if someone is glaring at you from across the car, she is not admiring your coat. 

Monday, January 28, 2013

Put Down the Camera

I'm trying to get a good look what the chassan looks like by the badeken, but I am being nudged out of the way by quite a few hands attached to cameras. I don't mean the hired photographers;  I mean the friends or family members who decide the dinky quality of their $90 camera is going to upstage professional photos. 

The brother of the chassan doesn't seem to be aware that he is blocking not only the view of the chuppah to the rest of the room, but the people paid to snap pictures.

If one were to would flip through those "very necessary" takes, one would be greeted by mostly blurry white tulle and red eye. 

A PowerShot should only be allowed in a wedding if they will not be used, at all, on the newlyweds. They've got great shots taken by guys who charge a pretty penny per hour.  
http://callawaygable.com/blog/wp-content/uploads/2012/02/new-york-orthodox-jewish-wedding-102.jpg
There's a reason why it is left to the professionals
So I entreat you: leave your camera at home. Put down the smartphone; your sub-par photos are not needed. So can you step aside, please, and let me see the badeken? Thank you.

Friday, January 25, 2013

Message From My Sponsor

Luke threatens every once in a while that he'll start his own blog, but on condition that I maintain and write it for him. I told him this is the closest he'll get. 

Luke went towards the elevators with the intention of going up. There was an older woman there; as he pressed the "up" button for himself, he asked, "Are you going down?" and punched the "down" as well. 

"Thank you, sweetheart." 

Her elevator arrived before his did. He held it open for her chivalrously as she shuffled in. 

He said to me, "If I had been looking at my phone, I would have missed out on that opportunity."

There is easy chesed to grasp every day. But we need our heads up, actually seeing the people around us (perhaps being bored from time to time), in order to be aware of them.

Perhaps that is my main objection to the miraculous advances of cell phone technology (along with the premature aging phenomenon of "smartphone face"): We no longer see each other. A friend is now someone who can provide me with entertainment; if not, this screen will instead. 


There is a place for boredom, for spacing out, to being aware of deep thoughts. The one can see the little old woman and providing her with the consideration she deserves. 

How can one act if one doesn't see?