Endure

I've FINALLY started reading Dara Horn's People Love Dead Jews (which should be on every curriculum everywhere) and she mentions Sholom Aleichem's Tevye the Milkman (also a "fun" read).

Her point is that Jewish-themed novels don't contain the typical "ephiphany" that other novels expect. For instance, Tevye experiences horrific hardship, but stays the same. "He endures," she says. 

After Ma died, my sister and I started talking. A lot. We were in this unfamiliar milieu, and we were stumbling through it together. We did have a number of epiphanies between us . . . and a number of conversational threads that go nowhere. 

One topic is the mistaken belief that hardship = betterment. Meaning, that if a person has gone through pain, then they "must" also be kinder, more empathetic, more generous. 

Or . . . that struggle merely strengthens their selfishness. 

Or . . . they simply stay the same. 

When Ma got sick, the one word on my mind was "endure." To get through it. To not fall apart, because I can't fall apart right now. There was no thought of "what doesn't kill you makes you stronger" (not true, btw) It was survival. I don't need to be stronger or better on the other side. I just need to be strong enough right now. 

I have known many Holocaust survivors in my time, and I think it is a mistake that they are always viewed in context of "the war." That they were the people they were because of "the war." That was certainly my childish perspective.

But they were people like any other. Maybe the war changed them. Maybe it didn't.

And, as Dara Horn says, there is something to be said for enduring. Jews endure. We stay the same, for the most part, over the centuries and persecutions. 

Enduring is enough.   

In Case You Needed Reminding—Cause I Did

Wow. It's been a while. But hey, Pesach prep is FUN, right? (Demented laughter.) In all seriousness, I do the bare minimum, no deep cleaning anything, and I'm all for being checked into a sanitarium to have pity on my poor nerves. 

So, let's get into whatever bugaboo is . . . bugging me now. 

I have cousins who live across the world. Not close cousins, second cousins, or something, maybe, but close enough that we're friends on social media. The mother is my relative, and she lives a lifestyle very different from mine.

Her feed is . . . stunning. Stylish. Glamorous. She's as slender as a rake. I don't think I've seen her wearing the same ensemble twice. She's constantly at bars with her friends for someone's birthday, her tanned arm raising a champagne glass. There are the magnificent views from a magnificent home, and I still don't know if it's her abode or an AirBNB. Her kids are beautiful and talented. 

Despite the fact that I've posted repeatedly that social media cannot be trusted, it's very hard to distrust what's right in front of you. I don't have an imagination—I can't write fiction—so I fall for it. That's why I don't follow anyone, usually, who claims to have a wonderful life—because I can't prove that they are human like the rest of us. 

But I have to follow my cousin, obviously, and I fell for it. 

Then one night, I was scrolling through her feed to find a specific photo to show my father. And then I saw it, a comment a friend of hers left on yet another gushy birthday post: 

"Happy Birthday! You've had a tough couple of years, so I wish you have a much better year to come." 

*Needle scratch*

Come say what now?

It's always disorienting as you mentally spin a 180. 

The bombardment of fabulosity still continues. But now I see it with a little more context. 

We are all human, and none of us live perfect lives.

The Chosen

I'm slowly working my way through the final season of "Dead to Me." I'll try not to give any spoilers. I also don't remember the dialogue perfectly, so I'm taking license.

So there's the sweet, "what is the universe trying to teach me," patchouli oil Judy (in contrast to the tough, sarcastic, very un-zen Jen). Judy really wanted to have children, but none of her pregnancies took (in contrast to Jen, who has two boys). 

Judy is talking to an older woman, who's talking about her own kids. There are those that are good, but one who was sent on earth, she jokes, to make her life hell. "You don't choose your kids," she says. "They choose you." 

She asks Judy if she has any children, and she sadly replies no, that "She wasn't chosen." 

"Well," Florence shrugs, "maybe you were chosen for something else." 

That exchange got the pondering juices going. 

In the Jewish world, we may think that there is only one way to have meaning and purpose in our lives. Which is the accepted model of marriage and children. But what if someone marries late, or never marries, from no fault of their own? What if someone has children late, or never has children, from no fault of their own? 

Does that mean they have no purpose? They have no meaning? 

Of course not. 

It's at times like this that I think of that Shakespeare quote, "There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophy." There is so much we don't understand. We are so bound by our small human minds, thinking that there is only one way to do things, only one way to live, only one way to be of worth—but we are so much more than that. 

Sometimes I see advertisements for a dinner or something and they say about the honoree: "He/she is a devoted son/daughter, husband/wife, and father/mother." 

That's always annoyed me, because aren't we more than our relationships? We have value on our own two feet, with something to offer, especially when circumstances doesn't place us with family? 

Maybe, we are chosen for something else.  

All Are Welcome

This article by Channah Cohen is on point. 

When I was single, I didn't fit. 

There was no place for me. I was a third wheel. My parents were invited out a lot for Shabbos meals, and we hosted in return, but my parents' contemporaries were in their 60s. I had a great time socializing with them—I've always gotten along better with the older cohort—but I wasn't supposed to be there, right? I was supposed to be in my newly-married apartment or starter house with two kids. 

We do say that in Judaism, the center is the home. A mommy, a totty, and children. That is also how we see others, as one half of a couple.

We are not quite sure what to do with the lone individual, who has no spouse, no children, who may or may not be tagging along with her mother or father. They are not in the same place as tuition, carpools, and frozen chicken nuggets. 

In my singlehood my accomplishments didn't matter, all that mattered was that I was single. Full stop. Nothing to see here. 

Mind you, once you do join the realm of nighttime feedings, it's not like anyone hands you a trophy. A mob of mothers don't rush you when you go to the park. You are just another someone, but a someone that can be categorized, as opposed to an indeterminate hmmm. 

But is our world any different than the world at large? Not really. Secular books and movies all have a similar theme, how being single is a shameful aberration, how a wedding invitation can strike such fear in singles' hearts that they pay an actor or escort to be their plus one. 

Society, in general, likes paired couples. They like people neatly matched up. They like rugrats running around and destroying store displays. (No, wait, they don't, then everyone tells you what a bad parent you are.)

So when the single woman in the article says she'll leave the community because she doesn't have a home, does she believe a home awaits her on the other side? What is this home? Is it that erroneous assumption that since the dating pool in the secular world is larger, she'll be able to score a man—and the accompanying home—with ease? Han has the most stunning co-worker who is single, and she's trying very very hard to find a man. It's not like the gentile world boasts a better rate for marriage and happiness than ours does. 

But our community has to do better. Yet when people say "things have to change"—well, easier said than done. Some behaviors are so ingrained that it's hard to undo them. To my horror, I found myself glancing at the stomach of a woman who had been married for a bit. I could have kicked myself for that automatic eye flick. 

I remember the time I was in a different area for yuntif, and attended shul. I was politely ignored by the other shul goers, no matter how I smiled and tried. But the girl ahead of me, an obvious BT in training (her clothing was way to casual for yuntif and she wasn't familiar with a siddur) was mobbed following davening, meal invitations being warmly offered from all sides. 

How come we can we warm and welcoming to BTs, but the FFB singles get short shrift? 

So we can be welcoming. We just have to widen our scope a little.  

For the Commenters

A quick note to those who leave comments: I really appreciate your feedback! I apologize if I am not timely in my responses, as Ben and Anakin make flying leaps for the laptop whenever I attempt to fire it up. 

Thank you for your patience! 

What a Difference a Shade Makes

It's amazing what you'll buy whilst half-asleep when a sale pops up in your feed. 

To clarify: IT Cosmetics (the website, not through Sephora) was having a 30% OFF SALE. Say whaaaaat? 

I can always use another tube or two of the illuminating cc+ cream, but I had not been happy with the shade of the Bye Bye Under Eye Concealer that I had. 10.5 was too light. I should have known better than to purchase the lightest shade; I'm not that fair. 

I pored over the online swatches, and their hefty descriptions of C, N, and W undertones, and got the 11. 

I wasn't sure how it would go; it was only .5 shade difference, right? 

That .5 makes a BIG difference, y'all. 

Now, the concealer (which has yellow undertones, which I need) blended seamlessly into the cc+ cream, instead of starkly contrasting. I squealed in delight to Han, who was very happy for me. 

The devil is in the details, people.

Understanding Vs. Empathy

I've been thinking a lot about the importance of personal experience versus detached observation. 

Example: Before Ma died, I was always awkward in a shiva house. I didn't really know what to say, what to do, and I'm sure my nervousness was obvious. 

Now? I'm part of the club. A shiva call, no sweat! Because, at least, the other person on that low chair knows that I know what it's like. I went to a shiva call for a relative, who had died suddenly. His children were already part of the tribe, repeating the stupidity that other callers came and spewed at them. 

It makes a difference, that shared understanding. 

Take the obvious one, "older singlehood." No matter how much those who married young say they understand, on some level they don't. Heck, I wouldn't have had! If I married at 21 I would have sadly shaken my head at the obviously picky catch who just can't let go of her unreasonable expectations. 

This applies in a multitude of areas.  

Take this one. It's a running joke how militant Ashkenazim can be over baby names. (I say Ashkenazim because Sephardim have a protocol to follow, while we do not.) 

Han and I are big believers in heritage, and we both consider it a great privilege to name our children after our grandparents (both Ben and Anakin are). But some new parents are affronted at any such expectation. "It's my child. How could my parents or in-laws expect me to use their choice of name? How dare they interfere!" 

What those new parents are missing is that they still have their own parents. They don't understand the toll of grief, and how a name can become so important to the one struggling with loss. For them, the name can be a comfort, a balm, to know their beloved's name will continue. 

So I've been concluding that it is impossible to truly understand another's painful journey unless we're in it, too. Empathy goes some distance, but we still don't speak the same lingo.

Tread carefully. And try not to judge too harshly.

Human Error

Recently, I made a pretty bad mistake. 

What was particularly frustrating was that this was the second time I've made this mistake. I had thought at the first incident that, at least, I would never make this mistake again. Well, there goes that theory. 

There are, BH, no epic, lasting consequences. But I have still been berating myself while Han insists that it's ok, to err is human. It could have been worse. Okely-dokely.

His logic was not sufficient for me. I was furious at myself for my carelessness, finding myself unworthy. 

This led me to ponder the nature of mistakes altogether, and whilst in bed, my thoughts unspooling, I had a vague image in my mind of Ben, one day, making a mistake, and what my response would be. 

My imaginary, future self said, "Even the avos made mistakes." 

That jolted me. Wait. Even the avos made mistakes. 

The avos and the imahos. Then Moshe, Aharon, Miriam, Dovid, etc. But they were still beloved by Hashem, and our icons.

While some believe that every action of our foreparents was perfection, I follow the school of many a rabbi that our ancestors were actually quite human, and prone to human error. 

There is a difference between aveiros and mistakes. But they did make boo-boos, which did have long-term consequences. 

They did the best they could at the time. It's easy to look back 2,500 years and nitpick, but I think that's not the point.

We are given the gift of teshuva and mechila in order to rectify our mistakes. Judaism doesn't demand perfection. It knows that's beyond each of us. But what about our gedolim? Some counter. They were perfection! 

Really? How do you know that? Biographers cannot be that honest, because any sort of attribution of humanity on our modern-day sages is considered slanderous (see the banning of "The Making of a Gadol," which Luke gleefully acquired before the price shot through the roof). 

Think a minute. If the ancients messed up, is it so improbable that the contemporaries have, too? 

I recall an interaction I had, close to 20 years ago, when I first started college. A classmate had discovered I was an observant Jew, and breathlessly asked "what happens" if I, say, mistakenly eat non-kosher. 

I shrugged. "Well, what can you do?"

She was puzzled. What did she expect? I would get struck by lightning? Dragged before a tribunal and flogged? 

We are expected to do our best. Even if our best can seem mediocre to others. But our best is our best.  

Another Devoted Fan of Double Cleansing

I had posted about cleansing quite a while back, and a comment gently chastised me I was going about it wrong. "Double cleansing," HH recommended. 

I have to say I was dubious. 

Any previous forays I had had with my face and oil had not ended well. I had once tried moisturizing with jojoba oil and had a terrible breakout. 

So it took some time for me to come around. Like a year or so. 

"Double cleansing" kept popping up everywhere, with stalwart enthusiasts. One of my favorite IG skincare gurus swears by it, and her skincare dragon is acne.  

For those who don't yet know, "double cleansing" is when an oil-based cleanser is used first to melt away the day's grime and makeup, and then once the skin is free of goop, a water-based cleanser comes along and washes away the oily residue. 

Eventually, I bought Palmer's Skin Therapy Cleansing Oil, and then ignored it for a few more months. Until I finally decided I was being ridiculous, what's the point in having it and not using it, and tremulously popped it open. 

Huh. Well, that actually worked.

My one lingering fear is that an oil cleanser will clog up my sink, as other cleansers have, so instead of rinsing it off I gently wipe it off my face with a wet paper towel. Then I follow up with Cerave Hydrating Foaming Cleanser. 

My skin feels wonderful afterward—soft and moisturized, not tight and squeaky. 

However, I once did have a chin breakout and I think it was because I hadn't washed off that area properly. So if prone to blemishes make sure to rinse off the oil-based cleanser well.  

Who Knows Best?

"The Women's Balcony" has been on my to-watch list for quite a while, and then I saw that it was now free on Prime. Chap arein! 

It was a charming movie, but it also made me think. 

The premise (SPOILERS AHEAD, ABANDON SHIP) is about a small, Sephardi (I think) shul in Israel. The film opens with a Shabbos bar mitzvah, and the close community are all trooping to shul, carrying various dishes of food to contribute to the festivities. 

That scene was so lovely. A beautiful, idyllic family of shul members, all uniting in a simcha.

But then the ezras nashim collapses, and the shul has to be closed. As their beloved, elderly rabbi falls into a funk, a young, more chareidi model wiggles in, and the men are initially taken with him. He preaches that the women should be covering their hair. That the women should repent, because after all, it was their section that was destroyed. 

Soon the members are divided. The wives are furious at their husbands. Friends are turning on friends—all in the name of halacha. 

Eventually, the new rabbi oversteps, and he is ousted, and the shul returns to its former tranquility. 

We learned in school, that if you see someone doing wrong you should tell them so—but only if you know they will hear you. Then again, "an imperfect peace is better than a perfect controversy." 

What is supposed to be our focus? To ensure that everyone else is following the law somewhat correctly, or should we hold hands and sing kumbaya?

Ma would oft say, "Your guf, and my neshama," meaning it is not our business where other people stand spiritually. We should only be concerned, at most, for others' physical safety. I'm of the same opinion, that it is not my place to be judge and jury, to decide that others are transgressing and must repent to specifically my ways. 

My vote is with kumbaya.