I am often surprised how, for lack of a better term, well, communist the Jewish community has become.
Two neighbors, middle-aged and not exactly financially deprived, stood together muttering at the behemoth that an obscenely wealthy man was constructing.
"It's a chillul Hashem," hissed the woman.
The man nodded.
Beg pardon? Is he breaking any laws? Not paying his workers? Condoned faulty zoning? Do you know what "chillul Hashem" means?
My nieces' school have enacted a whole bunch of rules for bas mitzvahs this year. When I was a kid it was just (1) if inviting half the class, then the whole class must be included and (2) everyone buys for themselves a one-time gift so parents don't have to go crazy/bankrupt by every party. Now the choice of venue has to be cross-examined, with all sorts of sub-clauses to adhere to.
There are people in our community that, b"H, make very good livings. Or inherited livings. The point being, they have money. It is not a heinous crime if their lifestyle can be maintained by their income. We are not believers in the loafers of Wall Street whining "We are the 99%!" We are Jews (a much, much, much, smaller percentage than that), who believe no matter what we or others do, whatever Hashem decreed the past Rosh HaShana, we will receive.
The law is "Thou shall not covet," not "Thou shall not spend."
Rabbis enact unenforceable laws to bring down the price of wedding revelry, but you know what? If someone goes into hock for their child's wedding, he should know better. B"H in our world weddings are a constant thing, and we don't give them a second thought. We go home after the soup if the hour gets late, because we got to work in the morning. Who asked you to spend beyond your means?
People. Don't. Care.
Really.
While people are free to spend what income they have, that does not mean one should feel embarrassed if their own finances can't meet someone else's budget.
Luke constantly talks of the most fun wedding he had ever been to. The kallah's mother was not in any state to pay for a wedding, nor was the chosson's family. Two young professionals, they paid for their own festivities in a less-than-glamorous hall, devoid of lavish details. The focus was family and friends coming together to celebrate.
On the flip side, there was this other young couple, whose parents blew everything they had and then some on the wedding of the century. The newlyweds went to Israel afterwards, and lived like churchmice. Literally. Their only food was bread and butter.
Reuven Spolter wrote on this in the Jewish Action. His nephew's wedding was very simple, he says bluntly, because of finances. Did that make it any less merry? True joy has no pricetag.
If someone makes a snazzy party, the message isn't, "New trend!" Do what one can afford to do, because in the end "Whatever you do, you do for yourself." The neighbors aren't noticing.